Bible Text: Hebrews 2:5-9 | Preacher: Pastor Arnold | Series: Hebrews | Hebrews 2:5-9 By God’s Grace Jesus Tasted Death
Bible Text: Hebrews 2:1-4 | Preacher: Pastor Arnold | Series: Hebrews | Hebrews 2:1-4 Pay Much Closer Attention!
Hebrews 1:10-14
Jesus is Superior to Angels (Part 2)
God Continues to Say of the Son
Jesus is the Eternal Infinite Creator
Jesus is Unchangeable
Jesus Holds the Highest Place of Honor
Who Are the Angels?
They Are Ministering Spirits
They Are Sent to Serve
Their Purpose is the Sake of God’s Children
Bible Text: Hebrews 1:5-9 | Preacher: Pastor Arnold | Series: Hebrews | Hebrews 1:5-9 Jesus is Superior to Angels (Part 1)
Bible Text: Hebrews 1:3-4 | Preacher: Pastor Arnold | Series: Hebrews | Hebrews 1:3-4 The Supremacy of Christ (Part 2)
Bible Text: Hebrews 1:1-3 | Preacher: Pastor Arnold | Series: Hebrews | Hebrews 1:1-3 The Supremacy of Christ (Part 1)
This week, Lord willing and if He tarries in returning, we will be saying goodbye to 2020, some might say good riddance, and hello to 2021. With that in mind, I pursued this particular text knowing this is the time of year when folks naturally look back and reflect on the past and looking to the future make plans. And potentially this can be a frightening proposition. Some have been close to the death, are amazed that God would spare us to continue living on this earth. Others have had changes in health, changes in work life, been furloughed or shutdown, and even changes in how students attended school in person or virtually. Looking back on this year, we’ve faced a lot of change. Whether that meant not being able to eat at your favorite restaurants for a while, not going to baseball games or enjoying the Little league WS, wearing face masks everywhere, or enduring the scorn of sneezing in public (once upon a time someone called out “God bless you!”, now it’s like ewwww, stay away you germ infested parasite!) Things changed, and not always for the best. No shame for inciting violence or rioting, no shame for walking in a pride parades nude or with vulgur hats, no shame in claiming your woman when you know you are a man, no shame to redefine marriage, redefine gender, redefine whatever else. No shame for any of that, but SHAME on you for believing in the Bible. Shame on you if you don’t shut down your church. Shame on you if you don’t do everything the elites of society demand. Is it any wonder then that when we look back on how crazy this year has been, that anxiety is ridden across society at large when we consider the future? And would we not then suspect that this anxiety is present among the church? Yes, pastor, but the Bible says not to be anxious. Indeed, Jesus said “Therefore do not be anxious about tomorrow, for tomorrow will be anxious for itself. Sufficient for the day is its own trouble.” (Matt. 6:34) So there you have it, sermon over right? Jesus said so, now obey it. But the obvious question that follows is how. How? How am I, are you suppose to not be anxious? Is there a switch we can flip on or off? Well that’s the aim of this morning’s sermon, God teach us how not to be anxious.
Bible Text: Matthew 2:11 | Preacher: Pastor Arnold | Series: Christmas | Matthew 2:11
Bible Text: Jonah 4 | Preacher: Pastor Arnold | Series: Jonah | Jonah 4 God Teaches Jonah a Lesson
Repentance and fasting. Are these somehow linked? And if so, how? Many have wondered if fasting is a practice we Christians ought to be doing in our time as well. To be abundantly clear, we are going to be considering this practice in light of Scripture, as religious orthopraxy, not as a diet plan to drop some lbs you might have picked up over the holidays. Fasting means something. It is intentional or purposeful. The purposes are many and varied. And yet the practice is linked quite often with prayer. There is an appeal, there is a desired connection, spiritual connection to God. It is a demonstration of commitment, a demonstration of the heart, a demonstration of change. In our text this morning we will see that this practice was an appeal and gave evidence of change in the hearts of the people of Nineveh. And we may find the impetus, the encouragement for incorporating this practice into our lives as well.